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When the beauty and merit of something is accepted, then it is impossible to bear hatred or malice towards it, rather love and compassion shine forth. More than anyone else, his heart was consumed by love for all and was entirely free from any form of hatred or spite. Human beings have been given wisdom to differentiate between right and wrong and so there is reward for goodness and punishment for wrongdoing. Due to the infinite love God instilled in the heart of the Holy Prophet peace and blessings be upon him for all people, he used to feel great anguish and despair for the state of mankind.

He was constantly overwhelmed by a concern that due to wrongdoing a large number of people were at grave risk of incurring the Wrath of God and His Chastisement. The Holy Prophet peace and blessings of Allah be upon him used to spend night upon night, beseeching his Lord and praying that those who had forgotten God became guided to the right path.

He used to feel this burden with such intensity that Allah the Almighty has said in the Quran that the Holy Prophet would grieve himself to death due to his anguish for mankind. The Holy Prophet peace and blessings be upon him was held captive and enslaved in his heartfelt distress and desire to save the people of the world from destruction. And so it is a cause of great injustice that many people today try to stain his blessed character by saying that, God forbid, he brought teachings of cruelty, oppression and injustice. The Holy Prophet peace and blessings be upon him was so consumed by his desire to serve humanity and to fulfil the rights of mankind that throughout his life he stood ever ready for this cause.

Even after becoming a Prophet of God, which was a huge responsibility and the greatest task imaginable, he said that if any person, whether Muslim or non-Muslim, called him at any time for the mission of serving humanity, then he would most certainly join them in their effort to serve mankind. This was his example, whereby irrespective of religion, if a person was in any kind of need or came from a deprived segment of society, he deemed it essential to come forward to help and assist him.

Why did he take part in some wars and why did he send some armies into battle?

1. INTRODUCTION

To answer this question, we must assess whether an entirely pacifistic attitude, whereby war in all circumstances is wrong, is a correct doctrine? Or alternatively whether in extreme circumstances fighting may be permitted? And, if in certain circumstances it is permissible, then what are the required conditions and to what extent is war allowed? What does Islam teach us about this? However there will always be some people who do not act upon this teaching and who are determined to spread disorder in society and the wider world. Islam has given very clear and detailed guidance about how to reform such people so that global peace and harmony can be maintained.

Allah the Almighty has said in the Quran that had not Allah repelled some men by others the earth would indeed be full of mischief. But Allah is the Lord of Grace to all Peoples. Chapter 2 Verse If we ponder the meaning of this, we see that peace is undoubtedly the best state of affairs and so Allah has naturally instilled its attraction inside the human mind.

However sometimes man goes against his natural tendencies and inclinations. His greed, envy, selfish interests and hatred overpower him and incite him to such an extent that he no longer has any concern for the rights of others. As a result disorder develops in society, in a country and in the wider world. Such people move far away from peace.

It becomes their objective to supress and violate the freedoms that society hold dear. They attack basic human rights such as freedom of conscience and freedom of thought by using force and severity. Indeed, such people also target religious freedom and seek to supress it. It was when such subjugating circumstances arose, that Allah granted permission to the early Muslims to respond to force with force. This permission was granted only as a means to stop disorder, to stop cruelty and establish peace and harmony.

He does not favour any nation or region. He does not desire peace for just a limited few, rather He wants to see the entire world filled with peace, harmony and compassion. In the sight of Allah, all of His Creation is equal and the same. If God has enabled someone to become wealthy then that person does not have the right to deprive a poor person of his rights.

Similarly, if any nation or country becomes powerful and wealthy it does not have the right to usurp the rights of weaker and poorer countries. God Almighty has clearly said that such cruelties only create division and conflict. In the eyes of God, peace is a great and paramount objective, and so to establish it, if you occasionally have to sacrifice a smaller ideal then there is no harm, as it is for the greater good of mankind. When permission for defensive war was first given in Islam, it was given with the reason that whilst Muslims truly desired peace, the disbelievers wished to destroy the peace.

If permission to fight back had not been granted to the Muslims at that point then all religions would have been placed in grave danger. Allah the Almighty says in the Holy Quran:. And Allah will surely help one who helps Him. Allah is, indeed, Powerful, Mighty.

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Thus, it is quite clear that Islam has made every effort to establish peace and every effort to protect all other religions. Even where defensive war was permitted to the Muslims, the Holy Prophet peace and blessings be upon him gave extremely strict rules of engagement to the Muslim armies which they were compelled to abide by. The Holy Prophet peace and blessings be upon him taught that during wars only those people who were directly engaged in the war could be fought. He gave strict instructions that no innocent person was ever to be attacked.

No woman, child or elderly person was ever to be attacked. He taught that no religious leader or priest could be attacked in his place of worship. The Holy Prophet peace and blessings be upon him further taught that no person could be forced or compelled to convert to Islam. He taught that when Muslims were forced to fight for the cause of peace they must not create fear or terror amongst the members of the public, nor should they be treated in a harsh or severe manner.

He taught that prisoners of war should be treated with even greater care and attention than a person would pay to himself.


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He taught that buildings should not be targeted or destroyed and that trees should not be felled. Thus even where conditions existed where war was justified, the Holy Prophet peace and blessings be upon him gave countless guidelines and instructions to his followers which were essential to follow. I have only mentioned very few.

The Holy Prophet peace and blessings be upon him said very clearly that whosoever acted against these rules of engagement would not be fighting in accordance to the commands of Allah to establish peace, but rather would be fighting for their own personal interests or gain. Is it not the case that today horrific weapons are being used which are causing innocent people to be killed indiscriminately?

International Institute of Peace Studies & Global Philosophy

Another incident shows just how much respect the Holy Prophet peace and blessings be upon him had for all of mankind. Once a funeral procession passed by and as a mark of respect he immediately stood up.

Upon seeing this, a companion commented in surprise that:. These are the characteristics and qualities which develop mutual respect in society and help develop peace. What I mean is that more intimate beauty which comes from the harmonious order of its parts, and which a pure intelligence can grasp. Until I'm lost in the music. Until I am the music--notes and chords, the melody and harmony.

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Noah's Pudding REFLECTION ON DIVERSITY, LIVING IN HARMONY AND PEACE THROUGH ASHURA

It hurts, but it's okay because when I'm the music, I'm not me. Not sad. Not afraid. Not desperate. Not guilty. It is nothing earthly; not that it's heavenly, but man cannot endure it in his earthly state. One must change physically or die. The feeling is clear and indisputable. As if you suddenly sense the whole of nature and suddenly say: yes, this is true. God, when he was creating the world, said at the end of each day of creation: 'Yes, this is true, this is good. You don't forgive anything, because there is no longer anything to forgive.

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You don't really love — oh, what is here is higher than love! What's most frightening is that it's so terribly clear, and there's such joy. If it were longer than five seconds — the soul couldn't endure it and would vanish. In those five seconds I live my life through, and for them I would give my whole life, because it's worth it. To endure ten seconds one would have to change physically. If every one of you agrees to practice this, bitterness will die out, harmony will arise.

If there is beauty in the character, there will be harmony in the home. If there is harmony in the home, there will be order in the nations. Find out more about global peacefulness and the latest data-driven research from the Institute for Economics and Peace. The political impasse in Algeria has tipped the scales out of the hands of a long-standing regime, and towards the demand for democratisation.

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